George Matthews
2020
Factual statements report on how the world really is.
Factual statements report on how the world really is.
Statements about values express how we think things should be.
Factual statements report on how the world really is.
Statements about values express how we think things should be.
Factual statements report on how the world really is.
Statements about values express how we think things should be.
Are claims about values just a matter of opinion?
If they are just opinions, there would be little point to ethical debate and discussion.
Factual statements report on how the world really is.
Statements about values express how we think things should be.
Are claims about values just a matter of opinion?
If they are just opinions, there would be little point to ethical debate and discussion.
If they are not just opinion, what are they all about?
According to moral relativism...
According to moral relativism...
According to moral relativism...
Value judgments are personal, rooted in our sense of identity.
They are absorbed from our cultural environments.
According to moral relativism...
Value judgments are personal, rooted in our sense of identity.
They are absorbed from our cultural environments.
Like cultural norms regarding food, manners and personal affairs they are not subject to critical evaluation.
There is no disputing taste.
-- David Hume
There is no disputing taste.
-- David Hume
QUESTION: are ethical norms like taste in food and thus subject to disagreement with no way of settling disputes? Either you like sushi or you don't...
Every theory we will look at:
Every theory we will look at:
Every theory we will look at:
Makes certain assumptions: we have to start somewhere.
Has implications: if it is true, then we have to accept other stuff too.
Every theory we will look at:
Makes certain assumptions: we have to start somewhere.
Has implications: if it is true, then we have to accept other stuff too.
Requires support in an argument: none are obvious even if they might seem believable at first glance.
But this implies that there is nothing, no matter how repugnant it seems, that can truly be called evil, as long as somebody thinks of it as acceptable.
Since progress assumes that there is a standard to compare one practice or belief with another and relativism denies the existence of any independent standards of moral evaluation, things can never get better they can only be different.
If there is no common framework for discussion, we must live in morally distinct universes and can only talk past each other.
Different groups have different views on right and wrong.
Therefore there are no moral standards that can apply in all cases.
Different groups have different views on right and wrong.
Therefore there are no moral standards that can apply in all cases.
Different groups have different views on right and wrong.
Therefore there are no moral standards that can apply in all cases.
Is this argument even valid?
Do different views about how to deal with stop signs imply that there are no standards in that case?
We acquire our sense of right and wrong from our immediate cultural environments, and these are different in different cultures.
Thus there are no such thing as moral universals.
We acquire our sense of right and wrong from our immediate cultural environments, and these are different in different cultures.
Thus there are no such thing as moral universals.
We acquire our sense of right and wrong from our immediate cultural environments, and these are different in different cultures.
Thus there are no such thing as moral universals.
Doesn't this argument beg the question?
Yes we learn things from those who raise us, but that tells us nothing about whether we can independently evaluate what we learn.
Different cultures may have equally valid, but incompatible ways of regulating social interaction.
Thus in the interests of tolerance we should accept that relativism is true.
Different cultures may have equally valid, but incompatible ways of regulating social interaction.
Thus in the interests of tolerance we should accept that relativism is true.
Different cultures may have equally valid, but incompatible ways of regulating social interaction.
Thus in the interests of tolerance we should accept that relativism is true.
The premise may be true, but does this imply that that there are no deeper values that all cultures share and implement in different ways?
Can a relativist really appeal to the moral value of tolerance?
Are moral claims more like aesthetic judgments?
Are moral claims more like aesthetic judgments?
Or are moral claims more like judgments about facts or the law?
Or are moral claims more like judgments about facts or the law?
Relativism gives us a quick and easy way to account for disagreements about right and wrong and the fact that it may seem like we live in different moral universes than others.
Plus it gets us off the hook and out of the hard work of really trying to understand someone we deeply disagree with.
Arguments in favor of relativism tend to beg the question.
What does disagreement show about values, besides the fact that we tend to have different opinions on things?
Even granted that we acquire values from our cultural surroundings, it doesn't follow that we never move on from them.
Don't we all have the ability to independently reevaluate our cultural programming?
Yes, tolerance of other peoples' approach to life is typically a good thing.
But wouldn't a relativist also have to accept that intolerance is just as "good" as tolerance?
Maybe our disagreements are so bitter because we agree on a deeper level.
What if our disagreements were about how to implement common core values?
All human cultures seem to share values like:
Maintain social order and help the group survive.
Don't always put yourself first.
Honor the dead.
Don't kill humans unless you have a compelling reason to do so.
Open questions:
How deep do core values go?
On what basis can we reevaluate the values we are born into?
What are the limits to tolerance -- what exactly is not worthy of being tolerated and why?
Moral Relativism: an in-depth examination at the Stanford Encyclopedia of Philosophy.
Crash Course video on Meta-ethics: A great short video reviewing the core concepts and debates in meat-ethics espcially the question of whether ethical principles are relative.
Aren't Right and Wrong Just Matters of Opinion, Paul Rezkalla. This chapter from Introduction to Philosophy: Ethics explores further and illustrates what is at stake here.
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