What can we really know?
George Matthews, Pennsylvania College of Technology
2020
In spite of how obvious it may be that we know many things, below the surface lurk some difficult questions.
In spite of how obvious it may be that we know many things, below the surface lurk some difficult questions.
What is the source of genuine knowledge of reality?
In spite of how obvious it may be that we know many things, below the surface lurk some difficult questions.
What is the source of genuine knowledge of reality?
In spite of how obvious it may be that we know many things, below the surface lurk some difficult questions.
What is the source of genuine knowledge of reality?
In spite of how obvious it may be that we know many things, below the surface lurk some difficult questions.
What is the source of genuine knowledge of reality?
What can we know for sure, if anything?
What can we know for sure, if anything?
What can we know for sure, if anything?
What can we know for sure, if anything?
What is the basis of scientific claims to knowledge?
What is the basis of scientific claims to knowledge?
What is the basis of scientific claims to knowledge?
What is the basis of scientific claims to knowledge?
1. Reason
1. Reason
Rationalism is the philosophical view that argues that reason is the ultimate source of justification.
1. Reason
Rationalism is the philosophical view that argues that reason is the ultimate source of justification.
For rationalists true justification for any claim to knowledge requires proof.
Rationalists assume that in the end the world outside of our minds makes sense.
1. Reason
Rationalism is the philosophical view that argues that reason is the ultimate source of justification.
For rationalists true justification for any claim to knowledge requires proof.
Rationalists assume that in the end the world outside of our minds makes sense.
Plato, Descartes, Leibniz, Spinoza and Chomsky developed different rationalist theories of knowledge.
2. Experience
2. Experience
Empiricism is the philosophical view that argues that experience is the ultimate source of justification.
2. Experience
Empiricism is the philosophical view that argues that experience is the ultimate source of justification.
For empiricists true justification for any claim to knowledge requires direct evidence.
Empiricists assume that in the end the world outside of our minds is what it is regardless of what we think of it.
2. Experience
Empiricism is the philosophical view that argues that experience is the ultimate source of justification.
For empiricists true justification for any claim to knowledge requires direct evidence.
Empiricists assume that in the end the world outside of our minds is what it is regardless of what we think of it.
Aristotle, Locke, Hume, and Wittgenstein developed different empiricist theories of knowledge.
3. Both Reason and Experience
3. Both Reason and Experience
The attempt to find a middle ground in between rationalism and empiricism can be called constructivism.
3. Both Reason and Experience
The attempt to find a middle ground in between rationalism and empiricism can be called constructivism.
Constructivists argue that while the mind might provide the form of meaningful experience, we rely on the senses to fill out this form with particular content.
The challenge for constructivists is that of figuring out from within our experience itself how our experience is constructed by our cognitive systems.
3. Both Reason and Experience
The attempt to find a middle ground in between rationalism and empiricism can be called constructivism.
Constructivists argue that while the mind might provide the form of meaningful experience, we rely on the senses to fill out this form with particular content.
The challenge for constructivists is that of figuring out from within our experience itself how our experience is constructed by our cognitive systems.
Kant was a constructivist, as are many contemporary cognitive scientists.
We use and understand concepts that we could never have gotten from experience.
Concepts like equality, beauty, goodness are understood by us all and yet there are no true examples of these anywhere in the world.
We use and understand concepts that we could never have gotten from experience.
Concepts like equality, beauty, goodness are understood by us all and yet there are no true examples of these anywhere in the world.
Plato's conclusion
These concepts must be innate, somehow "written" in our souls before birth and coming to know them is more like remembering them than discovering or learning them.
Everything is made of matter formed into particular kinds of things.
These forms are built into things as the real essences of those things.
Everything is made of matter formed into particular kinds of things.
These forms are built into things as the real essences of those things.
Aristotle's theory of knowledge
Knowledge results when the soul is imprinted by the sensible and intelligible forms of things in our experience, making a literal copy of them in our minds.
Contrary to Plato and Aristotle ancient skeptics doubted our ability to know anything at all.
Contrary to Plato and Aristotle ancient skeptics doubted our ability to know anything at all.
Some like Agrippa, a 1st Century BC, skeptic used reasoning to destroy all reasoning in an effort to convince us that the only defensible approach to any claims to knowledge was to suspend all judgment.
Contrary to Plato and Aristotle ancient skeptics doubted our ability to know anything at all.
Some like Agrippa, a 1st Century BC, skeptic used reasoning to destroy all reasoning in an effort to convince us that the only defensible approach to any claims to knowledge was to suspend all judgment.
Agrippa's argument against knowledge
Justifying beliefs might happen in three ways.
Foundationalism: Belief A is justified by belief B and B is obviously true.
Infinite regress: Belief A is justified by belief B, which is justified by C, and so on forever.
Circularity: Belief A is justified by belief B, which is justified by belief C, which justifies belief A.
Agrippa's argument against knowledge
Justifying beliefs might happen in three ways.
Foundationalism: Belief A is justified by belief B and B is obviously true. SAYS WHO?
Infinite regress: Belief A is justified by belief B, which is justified by C, and so on forever.
Circularity: Belief A is justified by belief B, which is justified by belief C, which justifies belief A.
Agrippa's argument against knowledge
Justifying beliefs might happen in three ways.
Foundationalism: Belief A is justified by belief B and B is obviously true.
Infinite regress: Belief A is justified by belief B, which is justified by C, and so on forever. SO WHAT IS JUSTIFIED?
Circularity: Belief A is justified by belief B, which is justified by belief C, which justifies belief A.
Agrippa's argument against knowledge
Justifying beliefs might happen in three ways.
Foundationalism: Belief A is justified by belief B and B is obviously true.
Infinite regress: Belief A is justified by belief B, which is justified by C, and so on forever.
Circularity: Belief A is justified by belief B, which is justified by belief C, which justifies belief A. REALLY?
Agrippa's argument against knowledge
Justifying beliefs might happen in three ways.
Foundationalism: Belief A is justified by belief B and B is obviously true.
Infinite regress: Belief A is justified by belief B, which is justified by C, and so on forever.
Circularity: Belief A is justified by belief B, which is justified by belief C, which justifies belief A.
Our minds represent reality using the symbolic systems of language and mathematics and do not contain pictures of reality as Aristotle thought.
The job of philosophy is to show how we can validate our inner representations of things and find out what is really true.
Our minds represent reality using the symbolic systems of language and mathematics and do not contain pictures of reality as Aristotle thought.
The job of philosophy is to show how we can validate our inner representations of things and find out what is really true.
Descartes' dream
Can we ever tell from within our experience whether or not we are fundamentally deceived about the nature of reality? How can we tell whether are dreaming that we are awake or really awake?
Our minds at birth are like a blank slate empty of all concepts and experience.
The job of philosophy is to show how all knowledge and concepts from the particular to the universal can be derived from direct sense experience.
Our minds at birth are like a blank slate empty of all concepts and experience.
The job of philosophy is to show how all knowledge and concepts from the particular to the universal can be derived from direct sense experience.
Locke's puzzle
How could we possibly learn everything we know starting from nothing in the space of a few years with relatively little input? Did you explicitly learn all of English grammar for example?
Everything in our minds is either true by definition ("All triangles have three sides.") or a product of experience ("It is raining now.").
Except for these kinds of claims we can know nothing at all.
Everything in our minds is either true by definition ("All triangles have three sides.") or a product of experience ("It is raining now.").
Except for these kinds of claims we can know nothing at all.
Hume's unknowns
Abstract concepts such as causation, truth, and goodness are meaningless, and science has no business saying what will happen in the future. But how could we get by with so little knowledge?
Our cognitive minds provide form and structure to the sensory content of our experience.
The job of philosophers is to validate such general claims as "Everything has a cause," and "Time moves in one direction," while scientists discover the laws and mechanisms that apply in the world of our actual experience.
Our cognitive minds provide form and structure to the sensory content of our experience.
The job of philosophers is to validate such general claims as "Everything has a cause," and "Time moves in one direction," while scientists discover the laws and mechanisms that apply in the world of our actual experience.
Kant's compromise
Philosophy must give up attempts to understand reality in itself and limit itself to understanding the structure of the world as we experience it and as science describes it.
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